timg
20130213 竹澤 Druptse
  20130213 竹澤 Druptse 相關圖片
其他人物 :

20130213 竹澤 Druptse 生平 :

2013年2月13日,竹澤 Druptse,康色達(今四川省甘孜藏族自治州色達縣)洛若鄉甲修村人,25歲,甲修寺僧人。他是從境內流亡到尼泊爾的藏人,在當天上午8點多,在尼泊爾首都加德滿都博拿佛塔轉經街道上點火自焚,高呼“祈願尊者達賴喇嘛永久住世”和“西藏獨立”,尼泊爾員警趕來滅火,並將自焚藏人送往加德滿都特裡布萬大學醫院搶救,但因燒傷嚴重,於晚上10點30分犧牲。
自焚藏人竹澤的父親是朱古桑阿丹增,母親名叫次拉。曾於2011年7月被拘捕7個月,在獄中遭酷刑,全身至今傷痕累累。他是十三天前即1月30日剛到加德滿都的,居住在西藏難民接待站,在難民接待站登記的名字是龍多丹增。他曾表示自己未能為藏民族做過一件有意義的事,一定會盡全力達成願望。

 

珠巴卡 & 竹澤次仁

2月13日,在西藏境內與尼泊爾各有一名藏人自焚。
一位是安多黑措(今甘肅省甘南藏族自治州合作市)勒秀鄉吉昂村(傳統上,勒秀鄉吉昂村屬於阿木去乎下部部落)的牧民,名叫珠巴卡(Drukpa Khar)。

下午1點多,26歲的珠巴卡,在勒秀鄉自焚抗議中國統治,當場犧牲。根據境內消息來源指出,札卡巴的父親是丹真次仁、母親是丹真措;他身後遺留下一名年約29歲的妻子和三名分別是6歲、4歲、1歲的孩子。由於當地處於嚴密監控中,更多相關詳情及珠巴卡的照片未能傳出片。

竹澤次仁
 
另一位,則是在尼泊爾首都加德滿都自焚的藏僧竹澤次仁(Druptse Tsering)。

早上8點15分鐘左右,年輕僧人竹澤在尼泊爾首都加德滿都大寶塔轉經街道上,高呼“祈願尊者達賴喇嘛永久住世”和“西藏獨立”,並用鐵絲將棉花纏在身上,倒滿汽油後點火自焚。尼泊爾警察趕來滅火,並竹澤送往加德滿都特里布萬大學醫院搶救,但因燒傷嚴重,於2月14日晚10點30分犧牲。

竹澤次仁,據悉是康色達(今四川省甘孜藏族自治州色達縣)洛若鄉甲修村人,終年25歲,父親是當地朱古(仁波切)桑納丹增(Sangnag Tenzin),母親是慈拉(Tselha)。

竹澤曾於2011年7月被拘捕7個月,在獄中遭酷刑,全身至今傷痕累累。他在十三天前,亦即1月30日到達加德滿都,居住在西藏難民接待站,登記的名字是龍多丹增。他曾表示自己未能為藏民族做過一件有意義的事,一定會盡全力達成願望。

延伸閱讀:
西藏僧人竹澤今日在尼泊爾自焚
西藏合作和阿壩又有兩名藏人自焚
境內藏人抵制新年悼念自焚同胞
三藏人自焚死亡;自焚人數高達101人,境外自焚人數也達到6人

 


唯色:在加德滿都自焚犧牲的竹澤朱古,遺體將歸何處?




竹澤,又名竹欽澤仁(Drupchen Tsering),康色達(今四川省甘孜藏族自治州色達縣)甲修寺仁波切(朱古,依康藏人習慣,尊稱他為竹澤朱古),25歲。
 
2013年2月13日(藏曆新年初三,傳統的煨桑日;也是星期三,神聖的“拉嘎”日),百年前的這天,十三世達賴喇嘛結束在印度流亡的日子,重返拉薩並發佈詔示,宣佈西藏恢復獨立。而這天上午8點多,竹澤朱古在尼泊爾首都加德滿都博拿佛塔轉經街道上點火自焚,據說他呼喊了“祈願尊者達賴喇嘛永久住世”和“西藏獨立”等口號,尼泊爾員警趕來滅火,並將他送往加德滿都特裡布萬大學醫院搶救,但因燒傷嚴重,於2月14日晚10點30分犧牲。
 
竹澤朱古的父親是甲修寺第十四代主持、48歲的桑昂丹珍仁波切,母親名叫次拉。他的祖父、已經圓寂的四朗朗加仁波切曾有八年的文革勞改生涯。而竹澤朱古本人曾在2011年7月被中國當局拘捕7個月,在獄中遭酷刑,全身傷痕累累。
 
據悉,竹澤朱古是自焚前世十多天到達加德滿都的,住在西藏難民接待站,在難民接待站登記的名字是龍多丹增。期間他曾與接待站的人去朝拜加得滿都附近二十多座佛教寺院,每到一座佛寺都捐一百盧比,而對所有的僧人,無論年紀大小,都捐了五盧比。並且,他磕了許多等身長頭。
 
他曾表示自己未能為藏民族做過一件有意義的事,一定會盡全力達成願望。並在自焚之前用微信告訴跟他同屋的朋友,說自己床下有六千尼泊爾盧比,希望供奉給尊者達賴喇嘛。這應該是他的遺言。
 
竹澤朱古自焚犧牲後,作為有著宗教信仰傳統的尼泊爾應該瞭解死者所需要的宗教安慰,然而受到中國政府的壓力,尼泊爾當局卻扣留他的遺體,截止今日已整整十五天,仍未將他的遺體交與在尼泊爾的流亡藏人社區,依照有著藏傳佛教信仰的傳統西藏葬俗來處理。據報導,尼泊爾當局提出條件:第一、如果自焚藏人竹澤的父母、兄弟或有血緣關係的親屬前來領取,可以把遺體交給親屬;第二,要通過尼泊爾官方與中國官方之間的協商,來處理自焚者遺體;第三,如果在35天內,仍未能通過上述兩條來處理遺體,尼泊爾當局有權採取任何處置措施。
 
然而竹澤朱古的親人在境內藏地生活,被中國政府控制,絕無可能赴尼泊爾領取被中國政府定性為“自焚屬於違法犯罪”的竹澤朱古的遺體。那麼,怎麼辦?是交給中國駐尼泊爾大使館嗎?在沒有履行傳統西藏葬俗的情況下草草火化了事?還是被更為惡劣地處理?
 
竹澤朱古的遺體被各種政治左右,變成了麻煩製造者,最終將歸何處?念及此,悲哀不已……
 
(以下照片是去年年底,竹澤朱古與父親桑昂丹珍仁波切修法誦經的照片)


“祈願尊者達賴喇嘛永久住世”、“西藏獨立”

@Tomoyo Ihaya

For a Tibetan monk and for Lobsang Namgyal, a monk from Kirti Monastery, Ngaba, Amdo, TIbet
The Tibetan monk self-immolated on February 13 near the holy Buddhist Stupa of Boudhanath, kathmandu, Nepal.
The news of Lobsang Namgyal's self-immolation arrived on the same day. He had passed away on Feb 3rd on site.
Chinese security took his body right way, only ash of his body was returned to his family.

尼泊爾自焚僧人不治過世

流亡印度的四川色達籍藏人紮西頓珠星期四向本台表示:“今天(2月14日)與藏區境內通電話得知,昨天在尼泊爾加德滿都自焚的僧人名叫竹澤,現年25歲,是四川省甘孜州色達縣洛若鄉甲修村人。他於今年一月從四川色達境內流亡抵達尼泊爾,自焚前居住在位於加德滿都的尼泊爾西藏難民接待站。他在難民接待站登記的名字為‘龍多丹增’。”

有關自焚者及其家人方面,紮西頓珠表示:“自焚者父親是珠古桑阿丹增,母親叫次拉,竹澤在流亡前是甘孜州色達縣洛若鄉甲修寺僧人。他曾表示自己未能為藏民族做過一件有意義的事,今後一定會盡全力達成願望。”

據透露,尼泊爾警方計畫於星期五(2月15日)將自焚者遺體交給加德滿都的西藏難民接待站。

Self-immolator-Druptse-in-Tibet.jpg

圖片:竹澤在加德滿都寶達佛塔前自焚現場。(受訪人提供)

尼泊爾加德滿都特裡布汶大學附屬醫院重危特別護理處負責人蘇巴西·阿加日亞(Subash Acharaya)星期四向媒體證實,自焚者於星期三晚上10點30分在醫院過世,他的遺體已移交於警察局,以便進一步調查核實。

尼泊爾警方發言人凱沙夫·阿迪卡裡(Keshav Adhikari)星期四也向媒體表示,星期三在加德滿都發生自焚事件後,尼泊爾當局已經加強了在位於當地西藏難民社區的巡邏和監視,以防類似抗議事件再度發生。

據美聯社報導,當自焚藏人過世時,有數十名全副武裝的防暴員警把守在特裡布汶大學附屬醫院。

尼泊爾流亡藏人圖丹星期四對本台說:“尼泊爾數百名流亡藏人在地方西藏婦女會的組織下,從星期四開始,為星期三在寶達納特佛塔(Boudhanath)自焚身亡的藏人舉行了誦經祈福法會和燭光哀悼集會,星期五將繼續為這位亡者進行祈福。”


唯色:藏曆新年期間,又傳來3位藏人自焚犧牲的消息

2月13日,是藏曆新年初三,也是藏人在房頂更換“塔覺”(經幡樹)、去神山掛經幡撒“隆達”(印有經文的紙片)煨桑祈禱的日子。更重要的是,百年前的2月13日,十三世達賴喇嘛結束在印度流亡的日子,重返拉薩並發佈詔示,宣佈西藏恢復獨立。但在2013年的這天,卻有兩位藏人在不同的地方,將自己的身體化作點燃的酥油供燈,奉獻給自己的土地與民族。

一位是從境內流亡到尼泊爾的藏人,在當天上午8點多,在尼泊爾首都加德滿都博拿佛塔轉經街道上點火自焚,高呼“祈願尊者達賴喇嘛永久住世”和“西藏獨立”,尼泊爾員警趕來滅火,並將自焚藏人送往加德滿都特裡布萬大學醫院搶救,但因燒傷嚴重,於2月14日晚10點30分犧牲。這位自焚藏人據告是康色達(今四川省甘孜藏族自治州色達縣)洛若鄉甲修村人,名叫竹澤,25歲,甲修寺僧人。他的父親是朱古桑阿丹增,母親名叫次拉。曾於2011年7月被拘捕7個月,在獄中遭酷刑,全身至今傷痕累累。他是十三天前即1月30日剛到加德滿都的,居住在西藏難民接待站,在難民接待站登記的名字是龍多丹增。他曾表示自己未能為藏民族做過一件有意義的事,一定會盡全力達成願望。

ET@degewa: 他這張身為僧人的照片很莊嚴,他看上去更像一位朱古...哀傷!RT @sherta2012  這是25歲的竹澤照片、安多果洛色達(四川省甘孜州色達縣)僧人。 pic.twitter.com/sjjOsNmV


西藏僧人達瓦今日在尼泊爾自焚

【西藏之聲2013年2月13日報導】居住在尼泊爾的一名流亡藏人於今天(13日),即《西藏獨立宣言》百周年紀念日當天在位於加德滿都的大寶塔附近街道上點火自焚。這是在2013年在境外發生的第一起藏人自焚抗議事件。

1302aa1

本台駐尼泊爾記者發來消息,今天(1月13日)藏曆新年初三,早上8點15分鐘左右,年輕僧人達瓦在尼泊爾首都加德滿都大寶塔轉經街道上,高呼“達賴喇嘛尊者萬歲”和“西藏獨立”的口號、點火自焚,抗議中共政府強權壓制境內同胞。

隨即大批尼泊爾員警趕到現場,撲滅這名僧人身上的火焰後,將其強行帶走,由於警方全面管制,無法瞭解進一步情況。目擊事件的周圍民眾紛紛表示,當時火勢非常大,所以自焚藏人生還希望渺茫。

1302aa3

當地警署發言人凱沙夫•阿迪卡裡(Keshav Adhikari)向媒體表示,自焚僧人年齡大約在20歲左右,現在正在加德滿都特裡布萬大學(Tribhuwan University Teaching Hospital)醫院中搶救。

凱沙夫•阿迪卡裡說,這名藏人在大寶塔附近一公廁中,將汽油倒在身上後,來到街道上點火自焚,警方將身上的火焰撲滅後,帶到醫院搶救。在醫院裡,這名藏人想說話,但不能。

1302aa4

今天(13日)正是第十三世達賴喇嘛公佈《西藏獨立宣言》100周年紀念日,位於全球各地的流亡藏人和支持西藏人士發起各種活動,對中共政府的非法侵略表達強烈抗議。

據本台統計,截至目前在西藏境內已有101位藏人自焚,而在境外則有6名藏人自焚。


四川阿壩再度發生自焚身亡事件 尼泊爾一藏僧在藏曆新年初三自焚 (組圖 )

2013-02-13

四川省阿壩州格爾登寺僧人洛桑南傑於今年2月3號在若爾蓋縣高呼“達賴喇嘛萬歲”的口號自焚身亡,成為第一百位境內自焚藏人;而在尼泊爾首都加德滿都星期三“藏曆新年初三”發生一起僧人自焚事件,成為第六位境外自焚藏人。

圖片:2013年2月3日自焚身亡的四川阿壩縣格爾登寺37歲僧人洛桑南傑。(達蘭薩拉格爾登寺提供)

印度達蘭薩拉的阿壩格爾登寺境內緊急情況聯絡小組發言人次仁星期三晚間告訴本台,四川阿壩州阿壩縣格爾登寺再有一位僧人在今年2月3號自焚身亡,但因為當局封鎖消息,加之對自焚者親友及有關人士進行打壓、拘禁和判刑等,使得這起消息在十天后的今天才傳出境外。

次仁說:“自焚者是阿壩州阿壩縣格爾登寺37歲的僧人洛桑南傑,他於2013年2月3號在若爾蓋縣公安局附近以自焚表達抗議,當時他高呼‘達賴喇嘛萬歲’的口號後,朝公安局走去,之後不久倒地身亡。當地警方趕到現場從自焚者的背包裡發現了他的身份證和一封信,才得知自焚者是阿壩格爾登寺的僧人洛桑南傑。由於信被警方拿走,所寫內容就無從獲知。隨後警方強行帶走自焚者的遺體後將其火化,再把骨灰交給了家人。”

次仁表示,洛桑南傑曾遭到警方的拘押和騷擾。“根據當地藏人透露,洛桑南傑在2012年9月突然失蹤兩周,當時寺院同班僧人和家人都很擔憂,不分晝夜找了他很多次,但沒有找到。後來得知,他是被阿壩縣公安人員拘押,遭到恐嚇和警告,並被要求稱自己已不再是僧人。警方隨後還造謠說,他們是在一家妓院將他逮捕。洛桑南傑被釋放後,回到牧區親戚家住了幾個月,這期間他去任何一個地方,都有員警跟蹤和騷擾。自焚前,他來到格爾登寺說,他將會去另外一個地方閉關。”

次仁表示,近來自焚亡者洛桑南傑家人和親戚的電話及行動自由都已被當局嚴密監控。他的弟弟洛桑桑傑也是位僧人,同樣遭到數天的拘押。

據介紹,自焚者洛桑南傑是阿壩縣賈洛村人,他的父親名叫嘎廓,母親名叫嘎吉,包括他本人,家有四子四女共八個孩子。他從小在格爾登寺出家為僧,在寺院佛學班品學兼優,深得敬重。

Self-immolator-in-Nepal-001.jpg

圖片:一藏僧於2013年2月13日在尼泊爾加德滿都自焚現場。(受訪人提供)

此外,星期三(2月13日)是藏曆新年初三,也是第十三世達賴喇嘛于1913年發表《西藏獨立宣言》一百周年紀念日,世界各地的流亡藏人組織展開各種活動進行紀念之際,尼泊爾加德滿都寶達納特佛塔(Boudhanath)前發生了一起僧人自焚事件。

After-self-immolation-in-Nepal.jpg

圖片:尼泊爾員警撲滅自焚者身上大火現場。(受訪人提供)

尼泊爾流亡藏人圖丹告訴本台:“自焚者的名字暫時無法確認。他是一位僧人,于今天當地時間早上約8點15分在佛塔區商店前自焚,員警隨後趕到現場,以粗暴方式將他身上的火撲滅後帶往醫院。目前他正在特裡布汶大學附屬醫院(Tribhuwan University Teaching Hospital)被緊急搶救。不過有消息說,他燒傷嚴重,已不治過世,但也有消息說,他還在搶救當中。”

Self-immolator-at-Hospital-Nepal01.jpg

圖片:自焚者被送醫救治。(受訪人提供)

一消息來源指出,自焚者名為木如丹巴,年約三十歲。而另一消息來源則說,他的名字叫頓珠果欽,現年21歲。不過當地目擊者聽到他有說,他叫達瓦,他在自焚時高呼“達賴喇嘛尊者萬歲”、“西藏要自由”的口號。醫院方面證實,他正在重危特別護理處接受救治,燒傷度為百分之九十六,呼吸困難,情況非常危急。警方指出,自焚者名字叫頓珠洛才。目前本台消息人士正在查實中。

根據印度達蘭薩拉的藏人行政中央統計,截至2009年以來,境內藏區已有100位藏人自焚,其中84人過世。而境外藏區自1998年起,已有6位藏人自焚,其中3人過世。

以上是自由亞洲電臺特約記者丹珍的採訪報導。


 

藏僧在尼泊爾自焚死亡

2013-02-13

“西藏獨立宣言”百週年日,一名流亡藏僧在尼泊爾自焚抗議死亡。另外,香港十多名網民響應全球藏人活動,週三到中聯辦進行燭光集會,期間沒受警方阻撓。(海藍報道)

印度藏民扎西向本台表示,藏曆年初三即週三(13日)早上約8時15分,一名藏僧在尼泊爾首都加德滿都大寶塔附近自焚,那裡有很多遊客。目擊者指,他被警察送到醫院,其後證實死亡,暫時未清楚他來自中國那個藏區。

扎西指,週三是“西藏獨立宣言”百週年,該名僧人選擇在這一天自焚。他說:聽說他是個僧人,在尼泊爾時間8時15分,在加德滿都有個很大的佛塔那裡,當場被警察帶走,現在證實他在醫院裡死亡,年齡在24至25歲左右。

綜合媒體報道﹐居住在尼泊爾的自焚藏僧達瓦年約21歲,他在大寶塔附近一公廁內,將汽油倒在身上,然後到街上點火自焚,期間高呼“達賴喇嘛萬歲”及“西藏獨立”等口號,大批尼泊爾警察趕到現場,撲滅其身上火焰後警方將他送到特里布萬大學醫院搶救。該名藏人在醫院內想說話,但不能說。

 

HK_Tibet_supporters_flag2013_0213.jpg
戴上面具的香港網民到場聲援,並在雪山獅子旗前照相。(照片由“與西藏同行”提供)

另外,香港十多名網民響應全球流亡藏人、非政府組織及支持西藏組織的“西藏獨立百週年”紀念活動,週三晚上七時,在中聯辦門外進行燭光集會。

“與西藏同行”發起人之一蔡淑芳指,大約十多人出席,警方亦派出十多人戒備,但沒有阻止活動進行。他們在中聯辦展示西藏人民的訴求,除掛上雪山獅子旗及西藏獨立宣言外,還替百名自焚藏人供燈及宣讀自焚人士的遺言等,這次活動是在網上設立群組發起,網民自發地參與。

蔡淑芳又指,週三早上又有藏人在尼泊爾自焚,他們覺得藏人受迫害已達到嚴重的地步,不希望視若無睹,同樣香港作為自治區,與西藏命運相似,藉此活動希望香港人警愓。她說:想大家看見香港同樣面對想高度自治、想港人治港,西藏都屬自治區,藏人也期望有自主權。我們希望香港人留意到中共對我們的洗腦及侵略已出現,香港的本土化生活逐漸被侵略。

中國藏區自2009年2月至今,已有99名藏人自焚,連同達瓦,共有4名境外藏人自焚。

 

HK_Tibet_supporters2013_0213.jpg
香港十多名網民響應“西藏獨立宣言”百週年活動,一名網民在燭光集會上讀出自焚藏人遺言。(照片由“與西藏同行”提供)

Tibetan monk self-immolates in Nepal
Phayul[Wednesday, February 13, 2013 09:27]
An unidentified Tibetan monk self-immolates in Kathmandu, Nepal on February 13, 2013, the day marking 100 years of the declaration of Tibetan Independence by His Holiness the 13th Dalai Lama.
An unidentified Tibetan monk self-immolates in Kathmandu, Nepal on February 13, 2013, the day marking 100 years of the declaration of Tibetan Independence by His Holiness the 13th Dalai Lama.
DHARAMSHALA, February 13: A Tibetan monk today set himself on fire today near the holy stupa of Boudhanath in the heart of Nepalese capital city Kathmandu.

In a photo received by Phayul, the monk could be seen engulfed in towering flames. No further information is available on the identity of the monk or his condition, although our sources in the region fear for the worst.

According to eyewitnesses, the monk was severely burned and was later rushed to a hospital.

Further information is awaited.

Across the Himalayas, as many as 99 Tibetans have set themselves on fire protesting China’s occupation and demanding freedom and the return of His Holiness the Dalai Lama from exile.

The self-immolation today coincides with the 100 years of the declaration of the “Tibetan Proclamation of Independence” by His Holiness the Great 13th Dalai Lama.

Exile Tibetans and supporters all over the world have planned major events to commemorate the historic event reasserting Tibet’s independence.

In recent years, following growing ties between Nepal and China, Kathmandu has clamped down strictly on Tibetans refugees living in the country. 

This is not the first occasion when a Tibetan has set himself on fire in Kathmandu. In November 2011, a Tibetan monk Bhutuk set himself ablaze at the same spot. 

He survived his fiery protest and later escaped to India following a large scale manhunt by Nepali police.

 

Tibetan self-immolator passes away, Kathmandu Tibetans hold vigil
[Thursday, February 14, 2013 10:12]
Tibetans in Kathmandu holding a candle light vigil and prayer session in solidarity with Tibetan self-immolators on February 13, 2013.
Tibetans in Kathmandu holding a candle light vigil and prayer session in solidarity with Tibetan self-immolators on February 13, 2013.
DHARAMSHALA, February 14: The Tibetan monk who self-immolated in the Nepalese capital Kathmandu yesterday has reportedly passed away. Sources have told Phayul that the monk, who is still not clearly identified, breathed his last at the Tribhuwan University Teaching Hospital at around 10:30 pm (local time) Wednesday night.

Doctors at the hospital yesterday confirmed that the monk was in “critical” condition and had received 96 per cent burns. 

President of the Human Rights Organisation of Nepal, who went inside the hospital and met with doctors treating the Tibetan self-immolator, cited them as saying that the patient was admitted at the hospital at 8:45 am (local time). Doctors had to make an incision in his throat to ease his breathing and gave him painkillers. 

“They said he was speaking in Tibetan initially and after about 5 minutes it stopped,” Sambhu Lama, a member of the group told Phayul yesterday.

Although the group was not able to verify the name of the Tibetan monk, a Tibetan present at the hospital identified him as Lobsang as against the name used by Nepali police, Dhondup Lotsey. He is believed to be below 30 years of age.

The Tibetan monk set himself on fire protesting Chinese rule in Tibet yesterday at around 8:20 am (local time) near the holy Buddhist stupa of Boudhanath. 

A police official Keshav Adhikari told AP that the man went inside a cafe, poured gasoline on himself and set himself on fire. The report further quoted a local eyewitness as saying that the monk ran a few steps chanting slogans against China before he collapsed on the ground, engulfed in flames. 

Security in the entire region has reportedly been tightened following the protest.

The self-immolation on February 13 also coincided with the 100 years of the declaration of the “Tibetan Proclamation of Independence” by His Holiness the Great 13th Dalai Lama.

A Tibetan monk setting himself on fire near the Baudhanath Stupa in Kathmandu protesting China's occupation of Tibet on February 13, 2013.
A Tibetan monk setting himself on fire near the Baudhanath Stupa in Kathmandu protesting China's occupation of Tibet on February 13, 2013.
Wednesday evening, Tibetan residents of the Samdupling Settlement, Jawalakhel Kathmandu gathered for a secret candle light vigil and a prayer session to express solidarity with Tibetan self-immolators. 

One of the organisers told Phayul that all Tibetans, “from infants to the eldest members of the community,” took part in the vigil despite heavy restrictions from the local authorities.

In recent years Nepal has increasingly clamped down on the cultural and political expression of its Tibetan community numbering over 20,000. The country’s increasing dependence on China for financial aid has meant that the freedom of Tibetan refugees have been curtailed. Several Tibetans caught trying to escape Tibet through Nepal have been repatriated in recent years. 

Sikyong Dr Lobsang Sangay, who is currently in the United States told the Times earlier yesterday that the “occupation of Tibet and repression of Tibetans are the primary reason for the self-immolations inside Tibet."

"The solution to the tragedy in Tibet lies with Beijing and my administration is fully committed to dialogue and to address the issue peacefully," Sikyong Sangay said.

Since 2009, as many as 100 known Tibetans, living under China’s rule have set themselves on fire demanding freedom and the return of His Holiness the Dalai Lama from exile.

In exile, the Tibetan monk has become the third Tibetan to pass away in a self-immolation protest following Thubten Ngodup in 1998 and Jamphel Yeshi in March 2012.

 

Tibetan self immolator in Nepal identified as Druptse.

A Tibetan monk has set himself ablaze on the premises of Boudhanath stupa on Feb 13 in the Nepalese capital protesting China’s rule in Tibet.

The Tibetan monk has reportedly wrapped himself with cotton with the help of a metal wire and doused his body in petrol. Nepalese police immediately came to the scene and took him to a hospital where he succumbed to injuries sustained during the self-immolation protest.

In telephonic conversation on Feb 14, sources from inside Tibet have identified the self-immolator as 25-year-old monk called Druptse (or Drupchen Tsering). Druptse was a native of Gyalchug village in Nupsur Township of Serta County in Kardze Autonomous Prefecture. He had earlier told his friends and relatives that he had not been able to do anything for the Tibetan cause in the past but promised to do something constructive for the Tibetan people in the future.

Druptse reached Nepal in January after leaving Tibet and had been staying at the Tibetan reception centre in Kathmandu. Nepalese police has currently not returned his body but are planning to return it to the Tibetan reception centre on Feb 15.
Nepalese police has increased restrictions in the Tibetan areas in Nepal following the self-immolation making it difficult for the local Tibetans to gather information about him.

Druptse’s father is a reincarnated lama called Sangnag Tenzin and his mother is Tselha.

བལ་ཡུལ་དུ་རང་ལུས་མེར་སྲེག་གཏོང་མཁན་དེའི་མིང་ལ་སྒྲུབ་ཚེ་ཟེར་གྱི་ཡོད་འདུག

ཕྱི་ ཟླ་༢ ཚེས་༡༣ དང་བོད་ཀྱི་ལོ་སར་ཚེས་༣ གྱི་ཞོགས་པ་བལ་ཡུལ་གྱི་མཆོད་རྟེན་བྱ་རུང་ཁ་ཤོར་གྱི་སྒོ་ཆེན་འགྲམ་དུ་བོད་མི་སྒྲུབ་ཚེ་(འགྲུབ་བཞིན་ཚེ་རིང་)ཞེས་པ་ཞིག་གིས་རང་ལུས་མེར་སྲེག་བཏང་སྟེ་རྒྱ་གཞུང་ལ་ངོ་རྒོལ་བྱས་ཡོད་འདུག

རང་ལུས་སུ་སྲིན་བལ་དཀྲིས་ཏེ་ལྕགས་སྐུད་ཀྱིས་བདམས་ནས་དེའི་ཐོག་རྡོ་སྣུམ་བླུགས་ཡོད་འདུག ཁོང་གིས་མེར་སྲེག་བཏང་བ་དང་ཐང་ལ་རིལ་སྐབས་བལ་ཡུལ་གྱི་ཉེན་རྟོག་པ་སླེབས་སྟེ་ཁྲིད་ཡོད་འདུག་ལ། དེ་རྗེས་སྐུ་གྲོངས་ཡོད་འདུག

ཟླ་འདིའི་ཚེས་༡༤ ཉིན་བོད་ནས་ཁ་པར་བརྒྱུད་འདིར་འགྲེལ་བརྗོད་གནང་བ་ལྟར་ན། སྒྲུབ་ཚེ་ནི་ཁམས་དཀར་མཛེས་ཁུལ། གསེར་རྟ་རྫོང་གནུབས་ཟུར་ཡུལ་ཚོ་རྒྱལ་ཕྱུག་སྡེ་བ་ནས་ཡིན་པ་དང་། ཡབ་སྤྲུལ་སྐུ་གསང་སྔགས་བསྟན་འཛིན་དང་མ་ཚེ་ལྷ་གཉིས་ཀྱི་སྲས་ཡིན་པ་དང་། རང་ལོ་ཉི་ཤུ་རྩ་ལྔ་ཡིན་པ་ཡིན་པ་རེད། ཁོང་གིས་ད་སྔོན་བོད་མི་རིགས་ལ་ཕན་པའི་བྱ་བ་ཞིག་སྒྲུབ་མ་ཐུབ་ཀྱང་མ་འོངས་ངས་གང་ཐུབ་ཀྱིས་བོད་མ་རིགས་ལ་ཕན་པའི་བྱ་བ་ཞིག་སྒྲུབ་རྒྱུ་ཡིན་ཞེས་འབྲེལ་ཡོད་ལ་བཤད་ཡོད་འདུག གསེར་རྟ་རྫོང་གནུབས་ཟུར་ཡུལ་ཚོ་རྒྱལ་ཕྱུག་དགོན་པར་ཆོས་ཞུགས་བྱས་ཡོད་འདུག

ཁོང་ཕྱི་ཟླ་དང་པོ་ནང་བོད་ནས་བལ་ཡུལ་དུ་འབྱོར་སྟེ། བལ་ཡུལ་བོད་གཞུང་སྣེ་ལེན་ཁང་དུ་བསྡད་ཡོད་འདུག ད་ལྟ་བལ་ཡུལ་ཉེན་རྟོག་པས་ཕུང་པོ་རྩིས་སྤྲད་མེད་ནའང་། ཟླ་འདིའི་ཚེས་༡༥ ཉིན་སྣེ་ལེན་ཁང་དང་འབྲེལ་ཡོད་ལ་རྩིས་སྤྲོད་འཆར་ཡོད་འདུག བལ་ཡུལ་གཞུང་གིས་བོད་མིའི་ཐོག་དམ་དྲག་བྱས་ཏེ། ས་གནས་ནས་ཁོང་རྩད་གཅོད་བྱེད་རྒྱུར་དཀའ་ངལ་འཕྲོད་ཡོད་འདུག །

ཁོ་རང་གི་ལོ་རྒྱུས་བོད་ནས་འབྱོར་བ་ཡིན་ལ། མིང་ལ་སྒྲུབ་ཚེ་ཟེར་གྱི་འདུག རྒྱ་ནག་གི་ཐོབ་དཔང་ལག་ཁྱེར་ཐོག་ཏུ་ཡང་སྒྲུབ་ཚེ་བྲིས་འདུག བོད་གཞུང་སྣེ་ལེན་ཁང་དུ་ལུང་རྟོགས་བསྟན་འཛིན་ཞེས་ཐོ་བརྒྱབ་ཡོད་པའི་གནས་ཚུལ་འདུག
 

 

Body of Tibetan self-immolator still with Nepali authorities
Phayul[Saturday, February 16, 2013 17:18]
Tibetan self-immolator Drupchen Tsering in an undated photo.
Tibetan self-immolator Drupchen Tsering in an undated photo.
DHARAMSHALA, February 16: The body of the Tibetan monk who set himself on fire in the Nepalese capital of Kathmandu on February 13 has still not been handed over to Tibetan representatives.

Our sources in the city say that Nepalese authorities, acting under the influence of China, have been creating unnecessary obstacles in the process of handing over the body.

“This is just like what is happening in China occupied Tibet where the Chinese officials bundle away the bodies of Tibetan self-immolators and carry out cremations in secrecy,” a local Tibetan activist who didn’t want to be named told Phayul.

“However, concerned people are still talking with authorities and we hope that Nepali officials will respect the sacrifice of the Tibetan monk and handover the body for cremation.”

Earlier, the Tibetan monk was identified as Drupchen Tsering (Druptse), a 25-year-old monk native of Gyalchung village in Nupsur town of Serta, eastern Tibet. 

Druptse recently escaped from Tibet and arrived in Nepal in January this year. He was staying at the Tibetan Reception Centre in Kathmandu since his arrival according to Dharamshala based Tibetan news portal Tibet Express. 

Banners put in Boudha, Kathmandu.
Banners put in Boudha, Kathmandu.
“He had earlier told his friends and relatives that he had not been able to do anything for the Tibetan cause in the past but promised to do something constructive for the Tibetan people in the future,” Tibet Express cited sources in Tibet as saying.

Druptse had reportedly wrapped his body with a metal wire and doused his body with gasoline before setting himself ablaze in the morning of February 13 near the holy Boudhanath stupa in the heart of the city. 

He passed away at around 10:30 pm (local time) same day after suffering 96 per cent burns.

Druptse is survived by his mother Tselha and father Sangnag Tenzin, who is a reincarnated lama.
Nepalese police have since increased restrictions in Tibetan areas in the city.

Further aggravating the situation, banners under the name of “Locals and Youth of Boudha” have appeared near the protest site, warning that such acts will “make life even harder” for Tibetans.

Calling the self-immolation a “hideous and sinful” act motivated by “dirty politics,” the banner announces: “No more Free Tibet in our holy land.”

“The soul of the victim will rot in hell … You want blood, we give you war,” further reads the banner.

 

[Visit: 1596]
Tags : 西藏 | | | | |

相關文章: 共 3 篇

<< 20130213 珠巴卡 Drukpa Khar 20130213 珠巴卡 Drukpa Khar >>
© 2012 64wiki 支持我們 | 關於我們 | 聯絡我們